Khidrapur: The Hampi of Maharashtra

‘Khidrapur’ is one of the unbelievable examples of mind-blowing architecture in India. Most people don’t know about this place even though they are from Maharashtra. This temple is located in Kolhapur district and is placed on the border of Maharashtra and Karnataka state. This temple is known as ‘Kopeshwar’ which means Kop=angry & ishwar= god. This temple is of the Hindu god Shiva.    

The Kopeshwar Mahadev temple in Khidrapur village of Maharashtra which is near Kolhpaur where the Krishna river flows by 3 sides is a beautiful temple known for its unique architecture. The village was under the rule of Khidar Khan this the village was named Khidrapur.

This is the rare Shiv temple without Nandi.

The reason it is called Kopeshwar mandir has many stories behind it, one story says that when Sati was invited to the yagna organized by her father at a nearby village known as Yediyur, as lord shiv was disliked by Sati's father Lord Shiva suggested Sati visit the yagna along with Nandi and when Sati was humiliated there she jumped into the yagna thus knowing about this Lord Shiva gets furious (aggressive SANS: KOPA ) thus it is named as Kopeshwar.

 

There is a Swarg manatap a unique history of architecture. It opens to the sky and is supported by 48 carved pillars it has a rangasheela a platform to perform yagnas or dance. Among these 48 pillars, 12 pillars rest on the ground whereas the 16 are attached to a surface like a katta, the other 12 pillars resting on the katta, and the remaining pillars supporting the 4 doors each having 2 pillars for a total of 8. Thus a total of 48 pillars support the swarg mantap.

 

 

This rangasheela ( platform ) is surrounded by 12 pillars. The uniqueness of these 12 pillars is that the 8 deities of 8 directions reside on the top of the pillar and 4 major deities. On the north side of the pillar, we see Lord Kubera on a Horse and so on the deities with their vahanas.

 

The pillars have a circular disk-like top, geometrical middle and floral designs, and temple architecture designs at the bottom. 

The stone used here is Black Basalt Rock found in the Sahyadri hills of Karnataka some believe that the rock was brought through River Panchaganga and through the temple was craved.

This temple is craved by an interlocking system with no usage of sand and cement.

 

Swarg mantap stands independently from the sabha mantap to reach the sabha manatap we need to cross the swarg mantap .

 

The sabha manatap that is on the east side has the scultpure of Saraswati on top and 10 dwarpalas , 5 on each side at the bottom, and a panel of mythical animals are at the extreme bottom.

A similar door is sculptured inside the temple leading to garbha griha or sanctum.

The swarg manatap has 4 entrances in 4 directions and has elephant sculptures. 

 

The panel of 92 elephant cravings surrounds the temple wall as if these elephants are supporting( carrying) the temple on their back.

these elephants also carry many deities (Gods)on them.

Above this elephant panel, there is another panel consisting of many gods and goddesses such sculpture of Kaibharva , and Brahma.

Above this Brahma sculpture, we can observe the craving of Lord Vishnu. 

 

The North door of the sabha manatap has 10 dwarplas having 7 women dwarpalas in them which is unique and remarkable.

A typical Chalukyan window can be seen having flower cravings at the intersection.

 

The external features of the temple are very unique and astonishing.

The sculptures of Lord Krishna can be observed between the elephant panel.

Sculpture of Lord Vishnu riding an elephant followed by Lord Shiva and Parwati with Nandi and on the other side Lord Brahma riding an elephant.

Thus this sculptures of Lord Vishnu, Brahma, and Shiva with Parwati can be identified on the 3 walls of the temple.

Another sculpture of Krishna as Bansidhar.

 

The water from this temple falls in a unique star-shaped kund.

 

The South door has Lord Ganesha on the top of the sabha mantap with the Chalukyan window.

 

As this was built during the Chalukyan period but during the battle the temple construction was left unbuilt.

This temple is the best example of an ancient Indian sculpture and if you are an architecture lover then you should try to visit it once.

 

Comments

Popular Posts